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John Ewing, president of the University of Pennsylvania, were among her closest friends. Gratz was so well known in elite Philadelphia circles that Irving asked Gratz to introduce Thomas Sully to Philadelphia patrons when the artist moved there.
To that collection Gratz herself added Judaica, seeking original new works in English, works recently translated into English, as well as requesting new books and early readings of works-in-progress from knowledgeable American Jews like hazzan cantor Isaac Leeser and educator Jacob Mordecai.
At age nineteen, Gratz was recruited as a family nurse to help her mother care for her father, who had suffered a stroke.
Gratz was its first secretary and held that office for many years. In , Gratz helped establish the Philadelphia Orphan Asylum, and served as secretary for its first forty years.
In the s, Gratz advised her sister-in-law Maria Gist Gratz on creating and running the first orphan asylum in Lexington, Kentucky.
Gratz sought the post of executive secretary in each of the institutions she founded. The institutions regularly published her reports as pamphlets or in the popular press in order to raise public support for their work.
The Jewish institutions with which she was involved especially reflected her own strong leadership. The FHBS served only Jewish women and their children, and later coordinated its efforts with those of sewing and fuel societies serving needy local Jews.
Gratz offered significant advice and aid to these societies as well. The FHBS remains an independent society well into the twenty-first century.
These lifelong religious discussions shaped her religious ideas and deepened her convictions. While Gratz believed that American religious freedom presaged a new epoch in Jewish history, she also believed that if Jews were to be respected by the Christian majority they must become religiously knowledgeable and observant.
She lived with her three bachelor brothers, Hyman, Joseph, and Jacob, and her sister Sarah throughout her life.
Despite her skepticism about marriage, Gratz adored children. Their father soon purchased the home directly across the street from Gratz. Gratz was the first to apply the Sunday school format to Jewish education.
She also served as secretary of the managing society and held both offices until she was in her eighties. Her sister congregants, Simha Peixotto and Rachel Peixotto Pyke, who ran a private school in their home, joined her as teachers, and the Peixotto sisters wrote many of the textbooks initially used by the school.
Students ranged in age from early childhood to early teens. The HSS soon attracted students and faculty throughout Philadelphia, and it remained an independent, citywide institution until the close of the twentieth century.
The HSS offered Jewish women their first public role in teaching religion and determining curriculum in a Jewish school.
Gratz advised Jewish women in Charleston, Savannah, and Baltimore on establishing similar schools there. Leeser publicized the HSS and encouraged Jewish women around the country to take similar action.
Gratz hoped the school would demonstrate that Jewish women equaled Christian women in religious piety, then considered a mark of civility.
The school flourished, opened several branches, and had served over four thousand students by the end of the nineteenth century.
Jewish orphan associations in New York and New Orleans, which relied on foster families, became inadequate as immigration increased. Gratz, who had served forty years on the board of the Philadelphia Orphan Asylum, became vice president of the JFH managing society.
Gratz outlived all but her youngest sibling, Benjamin, and many of her nieces and nephews. Despite her grief in her last years, she was relieved that what she believed to be the American experiment in freedom had not ended with the Civil War.
She was sure that her lasting monument would be the Hebrew Sunday School, a highly successful institution that most reflected her own unique blend of Judaism and American culture.
Jews pointed to Gratz, an Americanized Jewish woman who retained her Jewish loyalty, to argue the truth of the popular tale.
Ashton, Dianne. Beerman, Leonard I. Bodek, Evelyn. Braude, Ann. Cohen, Miriam Moses. The Scott Originals Gratz Family Papers. Manuscript Collection Jacobs, Joseph.
Van Renssalaer, Gratz. Other sources credit Mrs. Aaron Levy and Ms. They called upon Rebecca Gratz at the outset because of her experience in secular charitable work.
Gratz was the first secretary and held that position for over years. Addtionally, I am perplexed by the sentence: The FHBS remained an independent society until the late twentieth century.
It remains independent and thriving to date, January 6, I have been on the board or an officer for the past years.
I was reading an book part of the collected novels of Charles Lever and came across an old newspaper clipping about Rebecca Gratz:.
Gratz is said to have been the model of Rebecca, the daughter of the Jewish merchant Isaac of York, who is the heroine in the novel Ivanhoe by Sir Walter Scott.
Gratz never married. Among the marriage offers she received was one from a Gentile whom she loved but ultimately chose not to marry on account of her faith.
Her portrait was painted twice by the noted American artist Thomas Sully. From Wikipedia, the free encyclopedia.
Rebecca Gratz. Lancaster, Pennsylvania. Philadelphia, Pennsylvania. Biography portal Philadelphia portal.
Green 27 August This day in Jewish history. Haaretz Newspaper. Retrieved 4 September Jewish Exponent. Retrieved Namespaces Article Talk. Views Read Edit View history.