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25 Other Khmer festivals include the anniversary of the birth, enlightenment, and death of Buddha (Visak Bochia) in May; the entrance of the monks into retreat (Choi Vossa) in July; the festival to honor the dead (Prachum) in September; the emergence of the monks from. Personal pronouns in Khmer are similarly hierarchic. "Le Bonze cambodgien France-Asie, Special Issue (November-December 1955 881-88. Personnel are discouraged from going barefoot even in their huts. During this time she is forbidden to eat meat, fish, or eggs; she must speak little and refrain from anger. Most of these diseases can be prevented, to some degree, by observing rules of personal hygiene.
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At the beginning of the retreat, the faithful laymen proceed to the temple bearing a candle which must burn continuously for the 3-month period. "Mémoires sur les coutumes du Cambodge Bulletin de l'École Française d'Extrême-Orient, H (1902 145. These waves of migration, reaching a peak in the ninth and tenth centuries, were accompanied by a blending of races and cultures. This representation links the redemption of the Jews with the victory of the Bolsheviks in the Russian Revolution. A young man may talk with an older person when standing on the street or in the market place, but he must bend his upper body and neither stand up straight nor come too close. Indeed, the Khmer prefer to live apart from all other ethnic groups as well, perhaps in a last effort to retain the little cultural identity they still have.40 Customs Relating to Warfare From antiquity, warfare has occupied a prominent position in the life of the. Lissitzky designed On the New System of Art by Malevich, who responded in December 1919: "Lazar Markovich, I salute you on the publication of this little book". The Khmer rarely shake hands among themselves, but may do so with Westerners. Jewish themes and symbols also sometimes made appearances in his Prounen, usually with Lissitzky using Hebrew letters as part of the typography or visual code.